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Research paper – De-Radicalising Islamists: Programmes and Their Impact in Muslim Majority States

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International Centre for the Study of Radicalisation and Political Violence latest paper – ‘De-Radicalising Islamists: Programmes and Their Impact in Muslim Majority States’ – identifies key factors that make de-radicalisation and counter-radicalisation programmes more effective.

Written by Professor Hamed El Said, it examines the approaches of eight Muslim-majority states that have developed ‘soft’ strategies to counter and prevent jihadist radicalisation.

The study has found that the factors which contribute to the effectiveness of such programmes include:

* National consensus – Lack of popular and political support has denied Jordanian de-radicalisation efforts the social underpinning that contributes to their relative success in Saudi Arabia. In Yemen, initial support for de-radicalisation has ebbed away, while in Algeria it has remained relatively strong.

* Committed national leadership – Enthusiastic leadership by national governments can provide ‘soft’ counterterrorism policies with impetus; inject them with confidence; build trust in their purpose; and – in doing so – create and maintain the needed national consensus.

* Civil society – The engagement of civil society can provide new ideas and reinforce the state’s actions by empowering local communities and associations, especially those that are vulnerable and hard to reach for the government.

* Non-religious programming – Religious dialogue alone will not eliminate violent extremism. Programmes must not ignore the social, economic and political factors that contribute to radicalisation and consider them in their mix of programming.

* Cultural awareness – De-radicalisation programmes must be consistent with, and derive from, each country’s mores, culture, rules and regulations, and take account of what is acceptable and not acceptable in their societies.

El Said shows that each programme has different approaches and objectives – often depending on the nature of a particular society and the terrorist threat with which it has been faced:

* Countries like Morocco and Bangladesh, for example, have focused on countering and preventing further radicalisation, whereas Saudi-Arabia and Yemen have emphasised rehabilitating and counselling those who have become radicalised.

* Saudi Arabia has developed well-structured official programmes, while many others, including Jordan, have relied on individual and civil society based initiatives.

* Some countries, such as Egypt and Algeria, have gone through processes of collective de-radicalisation (whereby an entire group denounces violence), whereas others deal with individuals on a case by case basis.

This diversity in approaches, El Said argues, is one of the various programmes’ greatest sources of strength. However, this also makes it difficult to measure success and produce valid comparisons. One size, he concludes, does not fit all.

The research for this paper was made possible through funding by the Norwegian Ministry of Foreign Affairs and was also facilitated by, and coordinated with, the United Nations al-Qaeda/Taliban Monitoring Team.


About Muhammad Haniff Hassan

Muhammad Haniff Bin Hassan is a Fellow. He holds a PhD and M.Sc. in Strategic Studies at the S. Rajaratnam School of International Studies (previously known as the Institute of Defence and Strategic Studies), Nanyang Technological University. He received his early education in Aljunied Islamic School. He then continued his tertiary education at the Faculty of Islamic Studies, National University of Malaysia, with honours in Syar`iah and Civil law. Mr. Haniff is also active in social activities as a member of the Islamic Religious Council Appeal Board, HSBC Insurance Islamic Advisory Board from 2000 to 2014, Association of Islamic Religious Teachers and Scholars of Singapore (PERGAS) and Management Committee of Al-Irsyad Islamic School. He writes extensively in Berita Harian (a local Malay newspaper) and has also published articles in The Straits Times. He has published six books in his name, co-authored a monograph and helped publish two books for PERGAS and the Islamic Religious Council of Singapore. His personal website in Malay is at


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